27. Neml · verses 72–80

قُلۡ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعۡضُ ٱلَّذِي تَسۡتَعۡجِلُونَ

Qul AAasa an yakoona radifa lakum baAAdu allathee tastaAAjiloona

Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!"

وَإِنَّ رَبَّكَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَشۡكُرُونَ

Wainna rabbaka lathoo fadlin AAala alnnasi walakinna aktharahum la yashkuroona

But verily thy Lord is full of grace to mankind: Yet most of them are ungrateful.

وَإِنَّ رَبَّكَ لَيَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ

Wainna rabbaka layaAAlamu ma tukinnu sudooruhum wama yuAAlinoona

And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal.

وَمَا مِنۡ غَآئِبَةٖ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِلَّا فِي كِتَٰبٖ مُّبِينٍ

Wama min ghaibatin fee alssamai waalardi illa fee kitabin mubeenin

Nor is there aught of the unseen, in heaven or earth, but is (recorded) in a clear record.

إِنَّ هَٰذَا ٱلۡقُرۡءَانَ يَقُصُّ عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَكۡثَرَ ٱلَّذِي هُمۡ فِيهِ يَخۡتَلِفُونَ

Inna hatha alqurana yaqussu AAala banee israeela akthara allathee hum feehi yakhtalifoona

Verily this Qur´an doth explain to the Children of Israel most of the matters in which they disagree.

وَإِنَّهُۥ لَهُدٗى وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَ

Wainnahu lahudan warahmatun lilmumineena

And it certainly is a Guide and a Mercy to those who believe.

إِنَّ رَبَّكَ يَقۡضِي بَيۡنَهُم بِحُكۡمِهِۦۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡعَلِيمُ

Inna rabbaka yaqdee baynahum bihukmihi wahuwa alAAazeezu alAAaleemu

Verily thy Lord will decide between them by His Decree: and He is Exalted in Might, All-Knowing.

فَتَوَكَّلۡ عَلَى ٱللَّهِۖ إِنَّكَ عَلَى ٱلۡحَقِّ ٱلۡمُبِينِ

Fatawakkal AAala Allahi innaka AAala alhaqqi almubeeni

So put thy trust in Allah: for thou art on (the path of) manifest Truth.

إِنَّكَ لَا تُسۡمِعُ ٱلۡمَوۡتَىٰ وَلَا تُسۡمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوۡاْ مُدۡبِرِينَ

Innaka la tusmiAAu almawta wala tusmiAAu alssumma aldduAAaa itha wallaw mudbireena

Truly thou canst not cause the dead to listen, nor canst thou cause the deaf to hear the call, (especially) when they turn back in retreat.