19. Merjem · verses 21–34

سورة مريم
21

قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٞۖ وَلِنَجۡعَلَهُۥٓ ءَايَةٗ لِّلنَّاسِ وَرَحۡمَةٗ مِّنَّاۚ وَكَانَ أَمۡرٗا مَّقۡضِيّٗا

Qala kathaliki qala rabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasi warahmatan minna wakana amran maqdiyyan

He said: "So (it will be): Thy Lord saith, ´that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us´:It is a matter (so) decreed."

22

۞ فَحَمَلَتۡهُ فَٱنتَبَذَتۡ بِهِۦ مَكَانٗا قَصِيّٗا

Fahamalathu faintabathat bihi makanan qasiyyan

So she conceived him, and she retired with him to a remote place.

23

فَأَجَآءَهَا ٱلۡمَخَاضُ إِلَىٰ جِذۡعِ ٱلنَّخۡلَةِ قَالَتۡ يَٰلَيۡتَنِي مِتُّ قَبۡلَ هَٰذَا وَكُنتُ نَسۡيٗا مَّنسِيّٗا

Faajaaha almakhadu ila jithAAi alnnakhlati qalat ya laytanee mittu qabla hatha wakuntu nasyan mansiyyan

And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"

24

فَنَادَىٰهَا مِن تَحۡتِهَآ أَلَّا تَحۡزَنِي قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيّٗا

Fanadaha min tahtiha alla tahzanee qad jaAAala rabbuki tahtaki sariyyan

But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;

25

وَهُزِّيٓ إِلَيۡكِ بِجِذۡعِ ٱلنَّخۡلَةِ تُسَٰقِطۡ عَلَيۡكِ رُطَبٗا جَنِيّٗا

Wahuzzee ilayki bijithAAi alnnakhlati tusaqit AAalayki rutaban janiyyan

"And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.

26

فَكُلِي وَٱشۡرَبِي وَقَرِّي عَيۡنٗاۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلۡبَشَرِ أَحَدٗا فَقُولِيٓ إِنِّي نَذَرۡتُ لِلرَّحۡمَٰنِ صَوۡمٗا فَلَنۡ أُكَلِّمَ ٱلۡيَوۡمَ إِنسِيّٗا

Fakulee waishrabee waqarree AAaynan faimma tarayinna mina albashari ahadan faqoolee innee nathartu lilrrahmani sawman falan okallima alyawma insiyyan

"So eat and drink and cool (thine) eye. And if thou dost see any man, say, ´I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being´"

27

فَأَتَتۡ بِهِۦ قَوۡمَهَا تَحۡمِلُهُۥۖ قَالُواْ يَٰمَرۡيَمُ لَقَدۡ جِئۡتِ شَيۡـٔٗا فَرِيّٗا

Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad jiti shayan fariyyan

At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!

28

يَٰٓأُخۡتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمۡرَأَ سَوۡءٖ وَمَا كَانَتۡ أُمُّكِ بَغِيّٗا

Ya okhta haroona ma kana abooki imraa sawin wama kanat ommuki baghiyyan

"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"

29

فَأَشَارَتۡ إِلَيۡهِۖ قَالُواْ كَيۡفَ نُكَلِّمُ مَن كَانَ فِي ٱلۡمَهۡدِ صَبِيّٗا

Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyyan

But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"

30

قَالَ إِنِّي عَبۡدُ ٱللَّهِ ءَاتَىٰنِيَ ٱلۡكِتَٰبَ وَجَعَلَنِي نَبِيّٗا

Qala innee AAabdu Allahi ataniya alkitaba wajaAAalanee nabiyyan

He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;

31

وَجَعَلَنِي مُبَارَكًا أَيۡنَ مَا كُنتُ وَأَوۡصَٰنِي بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمۡتُ حَيّٗا

WajaAAalanee mubarakan ayna ma kuntu waawsanee bialssalati waalzzakati ma dumtu hayyan

"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;

32

وَبَرَّۢا بِوَٰلِدَتِي وَلَمۡ يَجۡعَلۡنِي جَبَّارٗا شَقِيّٗا

Wabarran biwalidatee walam yajAAalnee jabbaran shaqiyyan

"(He) hath made me kind to my mother, and not overbearing or miserable;

33

وَٱلسَّلَٰمُ عَلَيَّ يَوۡمَ وُلِدتُّ وَيَوۡمَ أَمُوتُ وَيَوۡمَ أُبۡعَثُ حَيّٗا

Waalssalamu AAalayya yawma wulidtu wayawma amootu wayawma obAAathu hayyan

"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!

34

ذَٰلِكَ عِيسَى ٱبۡنُ مَرۡيَمَۖ قَوۡلَ ٱلۡحَقِّ ٱلَّذِي فِيهِ يَمۡتَرُونَ

Thalika AAeesa ibnu maryama qawla alhaqqi allathee feehi yamtaroona

Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.