20. Ta Ha · verses 111–116

سورة طه
111

۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا

WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman

(All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).

112

وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا

Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman

But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).

113

وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا

Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran

Thus have We sent this down - an arabic Qur´an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).

114

فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا

FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman

High above all is Allah, the King, the Truth! Be not in haste with the Qur´an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."

115

وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا

Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman

We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.

116

وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ

Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba

When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.