ذُو مِرَّةٖ فَٱسۡتَوَىٰ
Thoo mirratin faistawa
Endued with Wisdom: for he appeared (in stately form);
ذُو مِرَّةٖ فَٱسۡتَوَىٰ
Thoo mirratin faistawa
Endued with Wisdom: for he appeared (in stately form);
وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ
Wahuwa bialofuqi alaAAla
While he was in the highest part of the horizon:
ثُمَّ دَنَا فَتَدَلَّىٰ
Thumma dana fatadalla
Then he approached and came closer,
فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ
Fakana qaba qawsayni aw adna
And was at a distance of but two bow-lengths or (even) nearer;
فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ
Faawha ila AAabdihi ma awha
So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey.
مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ
Ma kathaba alfuadu ma raa
The (Prophet´s) (mind and) heart in no way falsified that which he saw.
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Afatumaroonahu AAala ma yara
Will ye then dispute with him concerning what he saw?
وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ
Walaqad raahu nazlatan okhra
For indeed he saw him at a second descent,
عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ
AAinda sidrati almuntaha
Near the Lote-tree beyond which none may pass:
عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ
AAindaha jannatu almawa
Near it is the Garden of Abode.
إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ
Ith yaghsha alssidrata ma yaghsha
Behold, the Lote-tree was shrouded (in mystery unspeakable!)
مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ
Ma zagha albasaru wama tagha
(His) sight never swerved, nor did it go wrong!
لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ
Laqad raa min ayati rabbihi alkubra
For truly did he see, of the Signs of his Lord, the Greatest!
أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ
Afaraaytumu allata waalAAuzza
Have ye seen Lat. and ´Uzza,
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ
Wamanata alththalithata alokhra
And another, the third (goddess), Manat?
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